Wednesday, November 30, 2016

An Undiscovered Sphinx of Giza



More on the sphinx here.  There is good reason to understand that the sphinx was in fact originally a jackal or Anubis positioned in an artificial pond.  A matching sphinx may well have also been positioned on the other side of the Nile as well.

The actual antiquity has been challenged and i must say that i am mostly inclined to accept 2400 BC for all the construction that we see and wait to be surprised.

 This complex certainly became a high end graveyard.  From that perspective the Sphinxes represent proper adornment.  That i do not think it was always so is still speculative and really dependent of the Great Pyramid which remains the odd man out here.  The other pyramids could well have been built in imataion..

At the same time i am pretty certain that the Great Pyramid was a 2400 BC construction..  

The who;e complex needs to be completely excavated and even rebuilt as well..  .

An Undiscovered Sphinx of Giza

by Antoine Gigal

 Sunday, 20 November 2016

Many people think to know everything about the Sphinx of the Giza plateau and can barely imagine the three neighboring pyramids of Cheops, Chephren and Mykherinos without the Sphinx which is so indispensable to the visual harmony of the plateau. This is not surprising since the Sphinx is placed exactly where needed in a design based on geometric principles of the golden section (see Fig. 3). 

The golden ratio is related to a series of numbers, the Fibonacci sequence (0,1,1,2,3,5,8,13,21,34,55,89, ...) and the Egyptian archaeologist and Professor Emeritus, Alexander Badawy (1913-1986) proved in his study of more than 50 temples along the Nile that the ancient Egyptians had indeed used this series of numbers on purpose, once again demonstrating their great knowledge and sophistication in architecture. Now I'll show you in this article that the Sphinx holds many secrets still unknown to most and that our current view of it is distorted from its original appearance. 

The ignored inscription of the left paw of the Sphinx 

In 1817, Gianbattista Caviglia** (1770-1845) cleaned the front of the Sphinx, something that had not been done since the fall of the Roman Empire. He first found a fallen piece of the Sphinx's beard (now at the British Museum!), then, cleared of sand, he found an inscription on a toe of the left paw of the Sphinx: 13 lines of text in Greek, engraved conspicuously with reference to how this is an official documentation dating from 166 AD after the reign of Marcus Aurelius to commemorate the restoration of the walls surrounding the Sphinx by the Romans. This text is exciting and yet one does not have a chance to view it today on the sphinx, as successive restorations - and especially the last - were covered with incredibly thick layers often disfiguring the contours of our Sphinx, as stifling as the bandages of mummification. 

Written in Greek, and in capital letters, I know that there are now three existing translations in English and one in Latin of this text: one from a copy made by Henry Salt (1780-1827) British Consul General in Cairo in 1815 and a great collector of Egyptian antiquities that had paid Caviglia in 1817 to explore the Sphinx, whose transcription was published in the "Quarterly Review " vol. 19) in 1818, translated by Dr. Yong (who even strove to restore some permanently erased words) in English and Latin ...and another from the great Egyptian archaeologist Selim Hassan* (1893-1961), the first Egyptian to occupy a chair of Egyptology ...and finally, one from the Reverend Coleridge of Eton, published in: "Operations conducted at the Pyramid of Giza" by Colonel Vyse in 1842. I will give here my own translation of the inscription; I tried to be as faithful as possible to the grammar of ancient Greek and not to invent the missing words: 


"This structure is the work of the immortal Gods.

Placed so as to dominate the soil of this Land of harvest,
Built in the center of a cavity from which they withdrew the sand,
Like an island of stone in the vicinity of the pyramids,
So that we can see it,

Not as the sphinx defeated by Oedipus,
But as a sacred servant of Leto,
Who guards with vigilance;
The Sacred Guide of the Land of Egypt." 

The reference to Leto*** here is understandable because at the time of the Pharaohs, Ptolemies who were of Greek origin, ruled over Egypt; and Giza was in an administrative district called "Letopolitain".

The text is signed "Arrianos" - probably the historian and Roman philosopher of Greek origin who wrote the life of Alexander the Great ("Anabasis of Alexander").

Thus, in addition to the reference to the immortal gods as the creators of the sphinx, which is interesting (and which we will return to), we can see by the text itself that the Sphinx was considered an island. This is certainly new to some of you. 



Leto 

A lion that was a dog and the island of the sphinx 

However, the scholar Robert Temple and his wife Olivia have just published a book of 565 pages in English titled "The Sphinx Mystery, the forgotten origins of the sanctuary of Anubis", well documented with many elements excavated from oblivion or multiple scattered collections inaccessible to the public, in which he explains "The moat of the sphinx in the Ancient Empire was known in the Texts of the Pyramids as the lake of the jackal, the channel of God, the channel of Anubis, the Lake of Life ..."

Now there are many references to this throughout ancient Egyptian literature: for example on the altars in the tomb of Tutankhamen in reference to Rostau (Giza) it is cited that its topography is that of water and there is mention of "The house of the lake" regarding the island of the Sphinx. Even Auguste Mariette who dug around the Sphinx in 1858 admits that the Sphinx enclosure had to contain water of the Nile in ancient times (see references). In the text of the Sarcophagi, we hear about the lustral basin, Lake of the Jackal. Why?

Quite simply, because of the academic Temple's assertion that the Sphinx was originally made in the image of Anubis ("Jackal" is a bad name translation because there have never been jackals in Lower Egypt, but rather wild dogs) the guardian of the site par excellence, and he proves it with forceful analysis, photos and research.

The sphinx would have become leonine towards the Fourth Dynasty when lions were very fashionable in all representations; then the Middle Kingdom Amenemhat II would have affixed this image to his face (and not Cheops). But I will not go into too much detail of the work of Temple here, only a few points here and there. The fact that the original Sphinx could be the representation of Anubis is something I've been announcing for years in front of the Sphinx itself to those who accompany me in my tours: "in situ" the slope of the back, the tail, signs of erosion from water of the moat. It should be understood that since antiquity the Sphinx has undergone many restorations, the last of which which consisted of additions of thick courses of ugly and useless stones which only make the contours of the sphinx appear clumsy and without finesse. 

This is very visible today in the legs, which now look like huge papier-mache bars. We have pictures from the early 19th century and many later photos and after careful analysis we see big differences in the "modern" restorations and successive ones. The "Coffin Texts" does not only speak of the lake of the "jackal" (Anubis) but it also mentions: "His name is 'dog faced', his size is huge" (verses 1165-1185). Twice in the "Pyramid Texts", Anubis is cited as being "the height of the West" (the only pivotal height in Lower Egypt is the Giza Plateau) and The Lake of the "Jackal" is also cited in the book "The Caves". The outstanding researcher Terence Du Quesne enumerated many references to Anubis "Lord of Rostau (Giza)" in inscriptions and on the walls; he has listed ten sources of this particular title to date. 


It is only after the fifth dynasty that the title "Lord of Rostau" is given to Osiris. Let us recall that Anubis in Egyptian is "Inpou", "that which has the shape of dog"; he is also known as "The Way Opener" and guide of the souls and is represented under the name of "Upuaout, path opener" at Abydos in the south. He is also "Lord of the Land of Dawn" and as Rene Lachaud excellently writes: "(...) He brings out the anubienne light of initiation that corresponds to the ambiguous moment 'between dog and wolf ' where day and night interpenetrate." Also, in "The Book of Going Forth by Day" (which is the real title of The Book "of the Dead"): "Oh! Anubis who is with his secrets. Lord of the secrets of the West. Lord of what is hidden." That Anubis presides on the Giza plateau is hardly surprising because in Giza/Rostau we are at the crossroads of the greatest mysteries. You'll quickly understand why. One never speaks to you about the "Book of the Construction" which is engraved in the enclosure of the Temple of Horus the falcon, in Edfu in southern Egypt. 

Yet, when you read up on it, it's inside references to other lost texts like "The Sacred Books of the Temples" that bring together a description of the history of places of pilgrimage along the Nile. And what says this text? It says that these places were established by a group of "creative entities" the "Shebtiw" associated with Thoth. It is said that they, also called the "Elders", the "Falcons", were installed in a first place on Earth and that this first place isŠ Rostau! I.e. Giza! Also, according to this text, books and sacred objects of power were sealed in a secret place underground by "Shebtiw" and they built over it an immense enclosure and pillars to protect it. This place is called Bw-HMR, the place of the throne of the soul. In addition, in this text it is always suggested to us that the underground world of Giza is a microcosmic model of the passage of time and the process of the first creation in our physical universe ... you understand the Sphinx better now than before; this is not nothing! 


The ancient Egyptians also named Giza/Rostau in their descriptions: "The Beautiful Place of the First Time" and "The Secret Place" and it is true that the whole Giza plateau that I've traveled for 20 years, yard by yard, is packed with thousands of subterranean entries, ventilation shafts and bottomless wells. This all proves the presence of an impressive underground network about which I will on occasion speak more of in other articles. 

In any case it is only in the Middle Kingdom (when, according to Temple, for a long time the Sphinx had already lost its Anubis head) where for the first time, in hieroglyphics appears the name:: "Sphinx": "Sheshep" which translates literally as "image "or" statue". The full name of the Sphinx was then "Ankh-Sheshep": the "living statue". The Sphinx is a living symbol representing many things of the invisible celestial and terrestrial. In the Coptic language, the oldest language still spoken in Egypt today, the Sphinx is called: "bel-hit", "The Guardian". And just after the year one thousand, they called the Sphinx "Twtw": "I am image" that the Greeks retranscribed as Tithoes and identified with Kronos, the god of time. And what is also interesting is that, quoting Manetho, Pliny states that Tithoes belonged to the mythic kings of the very first dynasties, or rather what we now call the famous dynasty of zero (since we begin the first dynasty with Menes [2920 -2770 B.C.] though several documents cite previous pharaohs, but their qualifications of gods or demigods is disruptive to the academic conscensus), otherwise properly inscribed in the Turin Papyrus (The Canon of Turin) and the Latin author makes it clear that Tithoes succeeded the god Amun and that he would be the first builder of the labyrinth of Fayum (120 km south of Cairo at Fayoum Lake), the oldest of all labyrinths that people came to visit in the ancient world. And which is in ruins today at the foot of the pyramid of the Hawara site that I visit regularly ... 

A sphinx much older than one thinks


In 1858, our notable Auguste Mariette was commissioned by the Duke of Luynes to verify Pliny the Elder's statements regarding that the Sphinx was built and not monolithic. He opened a site near the pyramid attributed to Cheops (who reigned 2551-2528 BC, 4th Dynasty) and in a nearby shrine of Isis, he found the stele called "Inventory" where it says that the sphinx and the large pyramid existed well before the reign of the leaders of the 4th dynasty before 2575 B.C. The text states that: "During the reign of Cheops he ordered the construction of a monument along the Sphinx." Logically this means that the Sphinx was already there before 

... But if it was there at the time of Cheops, this means that contrary to what the "mainstream" says, a fortiori, it could not have been built on order of Chephren's successor on the throne! Note that the theory that the Sphinx was built by Chephren - just because the road on its south side leads to the foot of the pyramid of Chephren - was launched without any evidence or knowledge by Caviglia who was still a Master Mariner paid to clear the sand from the Sphinx! No inscription confirms his lightly founded theory. There are also other documents proving that the temple adjoining the Sphinx has exactly the same kinds of marks of erosion that existed before the reign of Cheops. In an inscription which was preserved in the museum of Bulak, the royal scribe of the Pharaoh Cheops notes a dedication he himself had found on an earlier document. The dedication says that the sun himself presided over the gigantic structure, "whose origin is lost in the mists of time." 

However, if we take this into consideration, all the current chronological dating in Egyptology courses should be re-examined! A little too much for some ... This is why the majority of Egyptologists today turn away from this stele called the inventory, because it calls into question too many of their achievements. Some also prefer to say that this monument that lists an inventory of the temple of Isis dates back only to the 26th dynasty. Perhaps, but the explorer Auguste Mariette, who spent over ten years excavating the Giza plateau, has always said that the stele was erected by Cheops himself.

As for the supposed resemblance of the head of the Sphinx with Chephren himself - this theory has been invalidated for 30 years by the Director of the Department of Forensic Medicine of the New York Police, Dr. Frank Domingo, expert on facial morphology. After photographing the Sphinx from different angles and lighting and then the statue of Chephren in the Cairo museum, he compared them with his scientific method and concluded that no doubt, they were indeed two different people...


Robert Temple proves this through the study of the coiffe and certain features and also because of the obsession of the Pharaoh for the sphinxes of Amenemhat II (1929-1892 B.C.). In any case, if the Sphinx originally had a good head of Anubis, and much later it assumed this pharaoh's head, one could also surmise that others before Amenemhat II could have also affixed their face, the head of the sphinx comprising many traces of multiple repairs, the current head being extremely disproportionate compared to the body. There is also a text of the Pharaoh Amenhotep II (1448/1420 B.C.) with a reference to the Sphinx as "older than the Pyramids." Then we have the famous stele of Tutmosis IV which has led to my research on the second sphinx. 

In search of the second sphinx

It was generally accepted for long periods since the ancient Egyptians that the Sphinx was covered with sand, except for the head, until the Pharaoh Tutmosis IV (18th dynasty: 1420-1411 B.C.) cleared sand from it. And we have the wonderful story of Tutmosis IV engraved for eternity on a stele of pink granite and erected between the paws of the Sphinx: it is known as the stele of Tutmosis IV.

The Pharaoh who was not even yet a prince, not even belonging to the main lineage of Pharaonic succession, came to rest after a hunt in the shadow of the head only recently installed then, and fell asleep. There he dreamed that the Sphinx spoke to him in his sleep, begging him to rid him of his suffering because he could not endure anymore standing with the burning desert sand covering him. In exchange, he would give him the power and wealth. Tutmosis awoke and decided to hurry and in a short time became pharaoh and very wealthy. What is particularly interesting in relation to the stele of Tutmosis IV is the representation which is made of the sphinx. Look, there are two Sphinxes! Moreover, they are reversed, and for the question of ancient rules of perspective of one reality, two sphinxes are actually reversed. Moreover, they are lying on structures with portals indicating that the sphinx gives access to an elsewhere, an underground complex. But where did the Sphinx drawn on the second pillar go? What is curious is that very few people have begun to seek answers...

 

In the famous stele of the inventory preserved at the museum of Cairo, it is made mention that a flash of lightning would have struck down the cap of the second sphinx involving its destruction like that of a sycamore tree, sacred at the time, which was also burned by the lightning. For the archaeologist Michael Poe who refers to fragments of papyrus of the Middle Kingdom, this second sphinx would have been destroyed by a particularly violent rising of the Nile about 1000 A.D. The villagers would then have taken the stones to rebuild their village.

Then, I started searching in Egypt and thanks to my knowledge of Classical Arabic I quickly found texts confirming the existence of the two sphinxes. Thusly, two geographical encyclopaedias (Kitab Al Mamalik, Al-Mamsalik and Kitab Al Jujori, the great geographer, and Arab scholar Al-Idrisi [1099-1166]), mention well the presence of two sphinxes at Giza, one in very bad condition that is reached by the water of the Nile and has many stones missing. Other authors also mention the existence of two sphinxes: The celebrated historian Musabbihi wrote about a "sphinx smaller than the other" on the other side of the Nile, in very poor condition, consisting of bricks and stones (Annals of Rabi II, circa 1024). 

So I searched tirelessly for years for the location of the second Sphinx. The task is very difficult because all the opposite bank of the Nile is covered with buildings of the megalopolis of Cairo and of its gigantic suburbs. How to find the location of a missing sphinx? And it is there that one of my charts intervened, that of a meticulous satellite analysis of which I am a specialist, coupled with a field study of the lesser details. After having traveled thousands of streets, I identified two possible locations (see satellite photo of the Nile). That's when the great Egyptian geologist and archaeologist, Dr. Barakat paid me the honor of contacting me after reading my articles on this subject in English, to tell me that he greatly enjoyed my work and had arrived at the same conclusions, which as you can imagine, reassures me in the continuation of this research. I will devote myself this summer and will meet with the geologist during interviews which promise much and of which I will share with you later. Furthermore, following the example of the Arab historians who saw it in their time, we advance the assumption that one of the two sphinxes was female. Al Idrisi said clearly that the second Sphinx was female and located on the east bank of the Nile facing the male sphinx that we all know. Remember also that the verb form of the Greek name "Sphinx" is "Sphingo" which means to strangle. The two sphinxes facing each side of the Nile, formed a bottleneck, like a watch on ships coming from Upper Egypt or down south ...

The second location of the Sphinx could hold many secrets even from prehistoric times, many things in the basement. This will be in the future, without doubt a huge archaeological project, as Dr. Barakat said. I would also say, and I'm not the only one, that both sphinxes are similar to the two pillars of Hercules, one indicating the material capacity expressing itself upwards through spiritual power (the female sphinx) and the other (the current one), the spiritual power expressing itself in the underground material world, but this is the subject of one of my books in progress... 

In any case, to temporarily close the loop, and to add my contribution to the work of Temple even if he does not speak at all about second sphinx, I discovered recently that there was long ago, two Upuaut (Anubis). On the stele JE 47381 three registers are represented: an "Upuaut of Upper Egypt, controller of the Two Lands" ("Wp-wAwt smaw aba-Tawy") and in the middle register we see him along with "Wepwawet of Lower Egypt" ("Wp-wAwt mttyt"). Thus, the two sphinxes could well have originally represented two Anubis... In a future article I will talk about the current state of comparative findings regarding pits discovered inside and under the Sphinx of Giza ... still many things that few know ....

Part 2: Incubation of dreams and the Sphinx 

…I have demonstrated that the Sphinx still harbors many secrets completely overlooked, having discussed, among other things, the mysterious inscription in Greek found at the Sphinx in 1817 (later concealed by a covering), which deems the Sphinx to be an island, surrounded by water, dating back "to the immortal gods." Then I referred to evidence indicating that the Sphinx, much older than we think, was in its distant origin a representation of Anubis, as confirmed by the last monumental work (560 pages!) by the serious researcher and English scholar Robert Temple. 

Today, I will focus on the use that was made - at least at certain times - of the Sphinx "Ankh-Sheshep", "The Statue of Life" as it was called in the Middle Kingdom. 


North face of the Sphinx (Photo Gigal) 

The Sphinx from the back (Photo gigal) 

This requires first that I should give you the most accurate report of what the Sphinx contains (here I would not speak of very small abnormalities detected by radar in the ground around the sphinx that for the moment have not led to any excavation) and this without speculation as it has been referenced in so many writings. And you'll be surprised! In fact, the reality is simply incredible and you will see with me that it has been a completely overlooked jumble of approximate information and disinformation that has obscured the Sphinx for a very long time. Indeed, if we were to make a thorough investigation, it would be complicated by the fact that many serious documents pass unnoticed, buried in silence, as if a desire not to show the truth is there, and one realizes that major discoveries have been made of which we have never heard. So, certainly, very few of you know for example that there are exactly three tunnel-wells in the Sphinx. 

You have a tunnel dug at the rear of the Sphinx itself which is the best known one, another dug behind the head, and finally, the most overlooked which is located on the northern flank of the Sphinx. 


The rear very small entrance (Photo Gigal)

Sphinx enclosure 

I'll start with this one which illustrates well what is unspoken about the monument. The tunnel located on the northern flank of the Sphinx at ground level, was opened in 1926 by Emile Baraize who finally sealed it with cement blocks. There was even a door that Baraize walled with stones that he found at the time in the vicinity. What is amazing is that Baraize left no account of what he found and explored in this tunnel, he was so busy with his work of cleaning and restoring the Sphinx. Yet, two pictures taken in 1926 by Pierre Lacau exist (in archives at the Golenischeff center in Paris) of the interior of the tunnel, but even a scholar such as Temple had no right to see them! All that is known is that the tunnel is very old because its entrance is blocked by the collection of stones (beneath the stones of Baraize) from the earliest restoration. The Sphinx has undergone many restorations in effect in the past, under different pharaohs. And we wonder why we do not reopen this passage to see where it leads and to explore it as we should? A very great mystery! 

The pit dug behind the Sphinx's head and measuring 6m was, it seems, dug in the 19th century in an effort to explore the interior of the sphinx and it ends in a cul de sac. We still have the tunnel at the rear of the Sphinx, which is of particular interest to us today and which Henry Vyse found in 1881 but found that many travelers in the more distant past had already mentioned. Thus, the traveler Pancirolli Guido (1523-1599) had detailed in his book published in 1599: "The history of memorable things lost." We see in the passing that in 1599 there were discoveries made on the Sphinx that have already been forgotten! But this tunnel, according to a 1994 publication by Hawass (leader of the Supreme Council of Antiquities), was reopened and explored in 1979. Why wait more than 15 years to talk of a discovery of such importance? This tunnel, very narrow (room for only one rather thin person) and bare, in which one enters through a small opening at ground level at the rear of the Sphinx, begins with a 6m vertical descent. A iron ladder, affixed recently enables you to hold on for balance. The problem today is that this space is full of debris and rubble and a support girder that takes up a lot of space. Then the tunnel, back about 8m, is reinforced by wooden beams to where Baraize (him again) had poured cement in 1926 up to the hips of the Sphinx because a serious flaw existed there. Nonetheless, everything suggests that the tunnel continues to the head of the sphinx. It is unfortunate that we can not know in what way it continues beyond the cement! But what we see in the visible part is a round space that is widened enough to allow a person to lie down perfectly. More so, that's probably the therapeutic use of this mysterious cave, of which I want to talk today. Before speaking to you about it, I must give you similar information about the other two existing cavities: 

There was a conical and irregular hole 2m deep on top of the head (cemented since) that Coutelle had already seen during Napoleon's expedition in 1798 which had enclosed other elements of the headdress of the Sphinx.

And then there is an interesting cavity whose entrance is covered by a sheet of metal (modern) that lies between the two legs of the sphinx. It leads to a small underground chamber on the vertical, where Henry Salt had walled (him too!) a subterranean entrance in 1817. Still another tunnel of which we know not today where it goes! Many researchers think that this cave was used by a priest so that he could talk without being seen by the crowd and thus give an oracle in place of the Sphinx. This oracular practice was widespread in the late Ptolemaic period where they tried to re-motivate the faith of people and we found in Fayoum (the fertile oasis of the pharaohs, 100km south of Cairo), many altars with secret rooms inside for this purpose. There may be a trail as Temple outlined in 1579 with the testimony of a traveler Johannes Heffrich who says that this chamber is a secret passage for a priest, without being seen, to go through a tunnel in the Sphinx's head and talk to the crowd invisibly ... We see anyway that the Sphinx still has many secrets to deliver even despite modern methods today. 


Fissure hanches du sphinx cimentée par Baraize 

Yellow point at the rear of the sphinx the cement from Baraize 

Hence, I've just told you of all of the known caves already explored in the Sphinx, but before returning to the one before us today, to fully understand its possible function, I must speak first of the origin of the therapies and medicine of Egypt and especially of the leading character: the indispensable Imhotep, the one who claims that he built the pyramid of Pharaoh Djoser at Saqqara, around 2600 BC. 

Not only was Imhotep, whose name means "One who came in peace," the prime minister of Djoser, the grand architect of the kingdom, High Priest of Heliopolis, Grand Magus and chief of all the priests of northern Egypt, but he was also a great doctor, probably the first with his own school of medicine and temple. These buildings were located around the underground complex of the Serapeum, north of Saqqara. Last month, we also just discovered ancient surgical instruments at Saqqara. More than 2200 years before the birth of Hippocrates in Greece, still known as the father of our medicine, Imhotep himself, in Egypt, knew how to diagnose and treat over 200 diseases using anatomical terms of divisions and practicing surgery. We can find mention of this in the famous Edwin Smith Papyrus. The great Egyptologist James Henry Breasted says of Imhotep: "In priestly wisdom, in magic, in the formulation of wise proverbs, in medicine and in architecture, this remarkable figure of Zoser's reign left so notable a reputation that his name is not forgotten to this day." In the Royal Canon of Turin recognized by Jean-Francois Champollion as a document of historical importance ("The Turin Papyrus" written in hieratic script and found at Thebes in 1822, of which remains 160 fragments that form a papyrus 170cm wide and 41cm high, now in the collection of the Museum of Turin), a list containing the names of Ramses II's predecessors, including the names of gods supposed to have ruled Egypt before the pharaohs themselves, we find the name of Imhotep who is designated as a "son of the god Ptah". Along with Amenhotep, we have the only Egyptian mortal or hybrid who managed to attain the full position of a god. 

But what is interesting here is that later, when the Greeks settled in Egypt, the Egyptian Imhotep was equated with their god Aesculapius: Asclepius the god of medicine whose school of medicine was called Asklepieion. It is quite possible that both Aesculapius and Imhotep, are one and the same person as we shall see and as a great number of researchers already claim... But what else is said about Asclepius? We are told that he is the divine son of Apollo and a nymph Koronis-Arsinoe (Arsinoe is also the name of a place located south of the southern edge of the Giza Plateau at Fayum), so he is a demigod. We are told that he was raised in an underground cavern by the centaur Chiron (the last centaur on Earth according to the ancient Greeks), who taught him all about medicine and more ... because Asclepius did not seem only to heal but he also raised the dead. The god Zeus, agitated by Asclepius' zeal to immortalize the land and thus disturb the established order of things, struck him with a blast of lightning and turned him into the constellation Ophiuchus ("the serpent holder")... there is a teaching of the ancient Egyptians that when the the gods died they were transformed into constellations or stars. ... The fact is that Ptah and Zeus are often associated with lightning. 


The Turino Papyrus 

Sphinx 

What is very important to remember, is how Asclepius cured; and mostly it was through the "incubation", the common practice then of sleeping through the night or several nights in a sacred temple enclosure to provoke a dream full of meaning and consequently be healed. Either Asclepius appeared in dreams to the priests and revealed to them the remedies for their patients or patients themselves received them in a dream and were cured. 

Asclepius was portrayed with a stick upon which a snake is coiled, the symbol of medicine (not to be confused with the caduceus of Mercury, he with two snakes, symbolizing commerce and communication). A snake, for the oracular and medical functions of this medicine was also effected by the presence of a source of sacred water as we shall see, through water from out of the ground that with "the slow journey into the depths of the ground, allowed it to learn what was, what will be" said Rene Ginouvès in his remarkable work, and this water is symbolized by the "meandering" of the snake. 

Asclepius had three sons and six daughters, including: Hygiene, Panacea and Meditina. Note that our Hippocrates (the father of medicine, from whom we derive the oath our doctors take) is recognized as a descendant of Asclepius from his paternal side... It is to him we owe the words: chronic, endemic, epidemic, convalescence, paroxysm, etc., and though Western medicine invokes him, in reality, his conception of medicine was very different from ours. Dr. Houda says for example that "the Hippocratic treatment is rather a meditation on death." Remember, Hippocrates went to Egypt to study medicine with the chief priests and he appeared to be an initiate of Pharaonic medicine. In fact, the medicine of Hippocrates was a carbon copy of that of Asclepius which was practiced around the temples. These places would include a temple-sanatorium on the surface, subterranean caves and an underground water source. You can still see the sanctuary of Asclepius today on the southern flank of the Acropolis, under the Parthenon in Athens with its source and its grotto, now converted into an orthodox chapel. You have the same thing with the temple of Epidaurus in Greece and at Pergamum. Now we know that Imhotep had a temple devoted to medicine at Saqqara with Serapeum grottos and caves and a water source available. 

In any he case proceeded exactly as Asclepius-Imhotep had in the vicinity of Serapeum with his patients. Apart from being the son of "Ptah", Imhotep had a mortal mother Kheredu-Ankh, who was elevated to a semi divine (as was the mother of Asclepius!) because she proclaimed that her father was the god Banebdjedet, a ram god of fertility that the Greeks later named Pan. On the other hand we must not forget that the ancient Greeks were already disputing about Asclepius, saying he was much older than the dating official was willing to say (even then) and linguists debate that the true meaning of the word "Asclepius" is etymologically "the hero of the mound," which is a purely Egyptian title. The assumptions are therefore increasingly strong in favor of Aesculapius and Imhotep being the same person... 

The Greeks were fascinated with Egyptian science and Homer (the Odyssey) informs us: "Egypt is the land of the most learned doctors of the world." The medicine was not considered only an accumulation of knowledge and observation but also as a means of working on oneself to become a true channel of transformation. 

Besides their complex treatments with botanicals, surgery and fracture reductions, here is what constituted the bulk of their medicine: they were drinking water from an underground source and bathing their patients in the water because for them it was undeniable that the water carried along the healing powers of the spirits of the Earth. Then they took care of those who had courage and determination to undergo the treatments. Patients would be fasting and making multiple ablutions in the sacred precincts of what was called the Abaton, i.e., in the temple, caves and caverns below, where no one else was allowed to enter. Then, patients slept in collective dormitories of the Abaton for dreaming. There were proper dream incubation rituals where the deeper understanding of Mother Earth was supposed to send you dream guidance regarding the reasons for your malady and how to treat it. The next day you would tell your dream to the priests who would then prescribe you a treatment. They also said that the first image that came to the mind of the dreamer became a guardian spirit that never left. The lesson to be drawn from this study of dreams is very sophisticated. They did not practice a generalized interpretation of dreams; it was considered that one person's interpretation of a dream symbol gave rise to different interpretations by different people. Each person was considered as having his own dream language and all work was done in accordance with the images and emotions of the patient. This science is called iatromantic incubation. 

The difference between a classic dream and an iatromantic dream is that the latter is sent for a specific purpose by a god of medicine in a sacred place designed for it and it should contain guidance for diagnosis and (or) treatment. To give an example: a man suffering from a stomach complaint came to the temple of Asclepius to receive a dream inspired by the god. He dreamed that the god handed him his right hand and gave him his hand to eat. The next day, the priests interpreted his dream and told him he had to eat five dates because at the time, dates were known as "divine fingers", and he was healed... 


Imhotep 

Le sphinx inspiré (Photo Gigal) 

The work of healing through dreams was well known to ancient Egyptians and for this I must take a moment to tell you about Bes. Auguste Mariette had indeed found a statue of Bes near the entrance of Serapeum. In fact, this spirit revered for its oracles at Abydos in southern Egypt, was also known to be oneiromantic. That is to say, it was also known to generate dreams that were then interpreted. Egyptians often placed its representation in the bedroom for their sleep to be populated with rich dreams. At the time, dreams were considered a very important means of therapy. Therefore, a caste of priest-doctors "the Wab", apart from secular practitioners ("the Soundu") who ran the country, lived in Houses of Life: Per-Ankh, at the temple to fulfill their dual function, priestly and medical. Most of the time they were doctor-priests of the lion goddess Sekhmet, and they practiced in the sanatorium of the temples, among other things iatromantic incubation on their patients. 

Disease was for them not considered as a divine punishment but rather as a rupture of the harmony between man and cosmos. They were to restore the patient's relationship with nature and harmony, well represented by the goddess Maat. That harmony was an essential value of Egyptian thought, which was required to counter negative forces, lies, injustice and the primal chaos from which the world was born. Maat was the guarantor of fairness and the overall balance of the world and this was taught in the temples by instruction. 

Yet another goddess who was strongly involved in restoring the health of patients is Isis. The philosopher Diodorus of Sicily gives us testimony: "Now that she has achieved immortality, Isis enjoys treating the bodies of men and those who need her aid, clearly demonstrating her presence in their sleep and giving real and effective relief to those who call for help." This comment clearly indicates that at that time in Egypt, Isis was invoked for iatromantic activity. Right next to the Sphinx in the north-west was a small temple to Isis and we have the Egyptian Arabic texts from the Middle Ages that referred to the Sphinx as "the idol of Isis." Therefore, researchers like Temple are convinced that the cavity behind the Sphinx was designed for a patient to spend the night in order to obtain a dream of healing. 

Like the temple of Asclepius in Greece which could not contain a dozen visitors during incubation time, the location of the Sphinx would have served only the privileged 365 per year. On the other hand, we see cavities in the rock around the Sphinx, and walls in which there are small cells that could also be used for additional patients for incubation. At the time, approaching the Sphinx were monumental stairs, an immense staircase (see photo), and offerings were made on a small altar that lay between its legs. Being able to sleep in the body of the Sphinx would be a very impressive and unforgettable experience ... There is the famous dream Tutmosis IV had while resting after a hunt, at the foot of the sphinx, which is inscribed on the famous dream stele which was erected for eternity between the paws of the Sphinx. In this dream, the Sphinx asks him to clear the sand off it in exchange for which the prince (not yet the Pharaoh) would be granted rule over Egypt ... 

As I travel incessantly to the most sacred places Egypt, I wanted to test the effect of certain iatromantic sites, driven by my curiosity and the deep respect I have learned to have for the teachings of the ancient Egyptians, and I must say that the rendezvous was a surprise… As it is now forbidden to sleep on the spot of the ancient sanctuaries, I slept next to the place after getting soaked with water; as I was not ill - though there is always something to perfect - I had no specific request except that of receiving a message in a dream whatever it may be. As I rarely remember my dreams, I was afraid to miss that part and not retain consciousness of it. However, I was not disappointed; I had then, even if very short, the most vivid and colorful dreams I've ever had in my life! I tried different shrines and each time it did not fail! They were very personal messages, although I can attest that it was dream incubation, something I expected absolutely nothing about and I was visited by the sacred bird Bennu, the bird of Osiris, and the phoenix of the Egyptians who delivered to me a message of importance for my research. It is certain that my great familiarization with Egypt must have had something to do with it, but it happened also to several people accompanying me on my travels to Giza and the rest of Egypt. 

by Antoine Gigal

Text and Photos by Antoine Gigal

Translation to English: Lisette Gagne 

Notes
:
* Selim Hassan (1887-1961): He is for me, one of the three greatest Egyptologists and archaeologists of all time. He tirelessly excavated at Giza and Sakkara from 1929 to 1937 and discovered many structures that are being rediscovered today and just wrote a extraordinary 16 volume "Encyclopedia of Ancient Egypt". He's published a total of 170 books on archeology in Egypt.

*** Gianbattista Caviglia (1770-1845): Italian Master Mariner, he was hired by Richard Vyse, the English Egyptologist who noticed in him a strong capacity for resourcefulness, so he began archaeological excavations with him on the small pyramid of Mykhérinos. His attention, however, was quickly captured by even more promising structures such as the Sphinx, the Great Pyramid and others.

**** Leto: The story of Leto as it is told in Greek mythology may rouse in us a strong interest in Egypt. Leto, daughter of Titans (powerful Elder Gods who ruled during the golden age under the direction of one of them: Cronos [Saturn] after his father Uranus [Heaven] for the first 21 generations of Titans) : Coeus, ruling over a celestial zone between the two terrestrial poles and Phoebe linked to the full moon and to luminous purification, and she became pregnant by Zeus. The wife of Zeus: Hera was so extremely jealous, she saw to it that "all land fled Leto" so that she could find no land on which to give birth. It is said that then Leto left Hyperborea for Lycia in Anatolia (country of the wolves, perhaps an old form of Anubis?) disguised as a she-wolf, and then went on to the island of Delos. There are several final destinations for the birth of Leto and experts are struggling to know which is correct. In any case she gave birth on an island that was not connected to the earth itself even under the sea, a floating island of some sort or an island "manufactured". In Egypt, similar stories are told of Isis taking refuge on a floating island in the Nile Delta. The Giza Sphinx with its island was indeed a place suitable to be linked to Leto. She struggled against many chthonic monsters and the Titans living underground and was attacked by Python before giving birth to the twins Artemis and Apollo. The Greek grammarian Antoninus Liberalis, a hundred years after Christ, tells us all this in great detail. He is the author of "Metamorphoses" a story about 41 metamorphic changes inflicted by offended gods). Note that Herodotus tells us that Leto was worshiped in Egypt in the form of the cobra goddess Wadjet, protectress of Lower Egypt.

References:

Auguste Mariette: "Letter to the Vicomte de Rougé on excavations in the vicinity of the Great Sphinx of Giza", Egyptological Library, vol. 18, Paris, 1904.

Alexander Badawy: "Ancient Egyptian Architectural Design: A Study of the Harmonic System", Berkeley university, 1965. and: "History of Egyptian Architecture", Berkeley University, 1968.

Selim Hassan: "The Great Sphinx and Its Secrets: Historical Studies in the Light of Recent Excavations " vol. 8, Cairo Gov. Press, 1953.

Terence Duquesne: "Anubis and the Spirit of the West", Darengo Publications, 1990. 

Bibliography
:
"The Passage Under The Sphinx",in homage to Jean Leclant, vol. 1 (Paris: Institute of Oriental Archaeology, 1994) by Zahi Hawass and Mark Lehner.

"History of Divination in Ancient Times" by Auguste Bouché-Leclercq.

"Incubation: or, The Cure of Disease in Pagan Temples and Christian Churches" by Mary Hamilton, London, 1906.

"Operations Carried out at the Pyramid of Giza in 1837" by Howard Vyse, London, 1840.

"The Great Sphinx and Its Secrets: Historical Studies in the Light of Recent Excavations" by Selim Hassan. Le Cairo, 1953.

"Dieux guérisseurs et sanctuaires de source dans la Grèce antique" Lattes, 1992.

"The Rod and Serpent of Asklepios, symbol of medicine" by J. Schouten, Amsterdam, 1967.

"The Historical Library of Diodorus the Sicilian, Diodorus of Sicily.

For more information about the sphinx see http://nexusilluminati.blogspot.com/search/label/sphinx
 

UFO Dashes Across the Kentucky Sky








The bird was low and silent and it only last for about seven frames, but does cross the sky.  This was traveling at mach something.  Shape and configuration suggest a aerodynamic craft able to push our known limits.

Realistically this is human test craft.  It was flying in the clouds and the observer just got lucky.


Nice shot here though.  go to the site tioo see the video itself.

UFO Dashes Across the Kentucky Sky

https://www.blogger.com/blogger.g?blogID=1752027331714385066#editor/target=post;postID=7005934278200194027

Louisville, KY - 2016-04-09 - 6:56AM: 1.) Me and "G" (girlfriend) got home around 6:00 a.m, parked in my yard just off the street facing North, decided to stay in the car and watch the sun come up.
Watching sunsets and sunrises was like our favorite bond.

Fascinated with the sky, I pulled up the Snapchat app on my phone and began making short clips *snapchat only records 1-10sec videos*. 

For every 20 videos I made, I would save maybe just 1. I wanted that perfect video of the sky. So I'd keep recording until the 10 seconds was up, and almost immediately delete it and start a new one.
This is how I caught it on camera. 

2.) In the video, the way it come across the camera, is the same way I saw it with my own eyes. It just came across my vision and I watched it until I couldn't see it no more.
3.) I immediately thought that it was unusual and assumed it to be unidentified.
4.) Looks like a Angel of Darkness. Solid black. 

When it first comes in I see what look like wings closing after being flopped.
It looks as if its rotating, like how you would twirl a pencil.
It looks like its faster than any plane ever.
As it makes its way across the camera it drops low, turns and goes into a swirling portal like cloud. 

5.) I felt something kinda like my heart sank into my stomach the second right before I saw it. it was only visible for a split 3/4 seconds.. and I was just so amazed after. I was excited that I may have caught something extraterrestrial. - MUFON CMS

Wolfman Attacks in Indianapolis

 
 
 
 
 
 
 
 
 








The real tell that this is a giant sloth again is the smell of rotting meat.   This victim was dead lucky and got to tell us this story.. It is rather likely that the creature was dealing with a kill when this happened and that is why we have bloody claws and hesitancy in making another kill.  It was not hungry and had likely just consumed a small animal.  A large kill at that moment would have entailed extensive work caching meat.

From the description the creature knocked the victim down and reacted when the victim began to fight but actually inflicted no damage at all except to tear through cloth.  Thus not even a scratch....

At this point the giant sloth is easy enough to identify though the victim's shocked reports and we have dozens of reports here and the likelihood of many dozens more out there.  WE have long passed the numbers needed to secure an accurate picture of this creature..


.

Wolfman Attacks in Indianapolis

http://www.phantomsandmonsters.com/2016/11/wolfman-attacks-in-indianapolis.html?

Friday, November 18, 2016 

I recently received the following account:

I wish to keep my name to myself, but I am willing to provide my account of what happened. This is a first hand account of an encounter that I had with a creature of unknown origin.

It was about five years ago, late at night. I went for a walk in the dark to clear my head one night when I got the feeling that I was being followed. Before I could say anything a dark, fur covered creature lunged out of the nearby bushes. It looked like a large man crossed with a wolf. It had deep green eyes and an elongated snout. The thing smelled like a rotting deer carcass and it was very heavy.

It slammed into me, knocking me to the ground where it stood over me and growled as it looked me in the face. I kicked it and it yelped before swiping at me, cutting my arm with its sharp claws. I was sure it was going to kill me, but then a noise similar to a car with a broken muffler backfiring scared it and the creature ran away. Strangely, my arm no longer felt like it was bleeding, and the cut wasn't hurting anymore.

My shirt sleeve was torn but when I wiped away the wet blood from my arm, there wasn't even a scratch left behind. I was sure that it was just a bad dream and so I headed back home. I never reported this because I was certain that nobody would believe me, and because it has been haunting me every day since. I haven't seen this creature since it ran off into the woods when that sound scared it off, but I sometimes worry that it might come back. I also don't know why the scratch on my arm was gone moments after the thing ran off. Everything I've found about it online has said that it was a werewolf, but I don't think those are real. It also isn't like the Dogman or any other similar kinds of creature.

If you have heard of anything else like this, I would be interested to hear about it. Thank you.

NOTE: This incident occurred in the Indianapolis area...no location specifics offered, since witness wanted to remain anonymous. The blood may have already been on the creature's claws and transferred to the witness...even though the sleeve was cut. The green eyes are unusual for a canine...maybe it was shapeshifter (werewolf / skinwalker). Your thoughts welcomed. Lon

Something Extraordinary Is Happening in the World, And Most People Haven’t Noticed




What is happening is that human connectivity is steadily increasing and along with all that actual knowledwe of spirituality is also becoming more broadly accepted. The first is a d8irect result of improving internet connectivity thanks to Facebook and twitter.  The second is thanks to bloggers who are simply sharing their experiences to larger audiences.

It is one thing for myself to observe that spirit is physically real or that science develops the physiological implications of mediation, it is quite another for real shamans to be seen working and providing us real glimpses and useful knowledge.  All this gets shared through the internet to thousands and millions.

Thus this contact and sharing is actually expanding peoples perceptions.  It is also getting harder to avoid.  What we need now is for the organized churches to catch back up with all this before their followers leave them too far behind.
.
Something Extraordinary Is Happening in the World, And Most People Haven’t Noticed

 


Most of us haven’t quite realized there is something extraordinary happening.

A few months ago, I freed myself from standard-procedure society. I broke the chains of fear that kept me locked up into the system. Since then, I see the world from a different perspective: the one that everything is going through change and that most of us are unaware of that.

Why is the world changing? In this post, I’ll point out the eight reasons that lead me to believe it.

1. No one can stand the employment model any longer.

We are reaching our limits. People working with big corporations can’t stand their jobs. The lack of purpose knocks on your door as if it came from inside you like a yell of despair.

People want out. They want to drop everything. Take a look on how many people are willing to risk entrepreneurship, people leaving on sabbaticals, people with work-related depression, people in burnout.

2. The entrepreneurship model is also changing.

Over the past few years, with the explosion of startups, thousands of entrepreneurs turned their garages into offices to bring their billion-dollar ideas to life. The vortex of entrepreneurship was to find an investor and get funded — to be funded was like winning the World Cup or the Super Bowl.

But what happens after you get funded?
“Isn’t it absurd that we, 7 billion of us living in the same planet, have grown further apart from each other?”
You get back to being an employee. You may have brought in people not sharing your dream, not in agreement with your purpose, and soon it’s all about the money. The financial end becomes the main driver of your business.

People are suffering with it. Excellent startups began to tumble because the money-seeking model is endless.

A new way to endeavor is needed. Good people are doing it already.

3. The rise of collaboration.

Many people have figured out that it doesn’t make any sense to go on by yourself. Many people have awakened from the “each man for himself” mad mentality.

Stop, take a step back, and think. Isn’t it absurd that we, 7 billion of us living in the same planet, have grown further apart from each other? What sense does it make to turn your back on the thousands, maybe millions, of people living around you in the same city? Every time it crosses my mind, I feel blue.

Fortunately, things are changing. Sharing, collaborative economy concepts are being implemented, and it points towards a new direction. The direction of collaborating, of sharing, of helping, of togetherness.

This is beautiful to watch. It touches me.


4. We are finally figuring out what the Internet is.

The Internet is an incredibly spectacular thing, and only now — after so many years — we are understanding its power. With the Internet, the world is opened, the barriers fall, the separation ends, the togetherness starts, the collaboration explodes, the help emerges.

Some nations saw true revolutions that used the Internet as the primary catalyst, such as the Arab Spring. Here in Brazil, we are just starting to make a better use out of this amazing tool.

Internet is taking down mass control. The big media groups controlling news by how it suits best what they want the message to be and what they want us to read are no longer the sole owners of information. You go after what you want. You bond to whomever you want. You explore whatever you may want to.

With the advent of the Internet, the small are no longer speechless. There is a voice. The anonymous become acknowledged. The world comes together. And then the system may fall.

5. The fall of exaggerated consumerism.

For too long, we’ve been manipulated to consume as much as we possibly can, to buy every new product launched — the newest car, the latest iPhone, the top brands, lots of clothes, shoes, lots and lots and lots of pretty much anything we could our hands on.

Going against the crowd, many people have understood that this is way off. Lowsumerism, slow life and slow food are a few types of action being taken as we speak, pointing out the contradiction of how absurdly we have come to organize ourselves.
“With the advent of the Internet, the small are no longer speechless. There is a voice. The anonymous become acknowledged. The world comes together. “
Fewer people are using cars. Fewer people are overspending. And more people are swapping clothes, buying used goods, sharing assets, cars, apartments, offices.

We don’t need all of that they told us we needed. And this consciousness of new consumerism can take down any company living on the exaggerated end of it.

6. Healthy and organic eating.

We were so crazy we even accepted eating anything! It only needed to taste good, and everything would be alright.

We were so disconnected that companies started to practically poison our food, and we didn’t say anything!

But then some people started waking up, enabling and strengthening healthy and organic eating.
This is only going to get stronger.

But what has this got to do with economy and work? Just about everything, I’d say.

Food production is one of the basic fundamentals of our society. If we change our mindset, our eating habit and our way of consuming, corporations will have to respond and adapt to a new market.

The small farmer is getting back to being relevant to the whole chain of production. People are even growing plants and seeds inside their homes as well.

And that reshapes the whole economy.

7. The awakening of spirituality.

How many friends do you have who practice yoga? What about meditation? Now think back, 10 years ago. How many people did you know by then who practiced these activities?

Spirituality, for too long, was for esoteric folks — those weird-like and mystic people.

But fortunately, this is also changing. We’ve come to the edge of reason and rationality. We were able to realize that, with only our conscious mind, we can’t figure out everything that goes on here. There is something else going on, and I’m sure you want to get hold of that as well.

You want to understand how these things work — how life operates, what happens after death, what is this energy thing people talk about so much, what is quantum physics, how thoughts can be materialized and create our sense of reality, what is coincidence and synchronicity, why meditation works, how it’s possible to cure some ailments using nothing but bare hands, how those alternative therapies not always approved by regular medicine can actually work sometimes.

Companies are providing meditation to their employees. Even schools are teaching the young how to meditate. Think about it.

8 . Un-schooling trends.

Who created this teaching model? Who chose the classes you have to take? Who chose the lessons we learn in history classes? Why didn’t they teach us the truth about other ancient civilizations?

Why should kids follow a certain set of rules? Why should they watch everything in silence? Why should they wear a uniform? What about taking a test to prove what you actually learned?

We developed a model that perpetuates and replicates followers of the system, that breed people into ordinary human beings.

Fortunately, a lot of people are working to rethink that though concepts such as un-schooling, hack-schooling and homeschooling.

Maybe you’ve never thought of that and even may be in shock. But it’s happening.

Silently, people are being woken up and are realizing how crazy it is to live in this society.

Look at all these new actions and try to think everything we were taught so far is normal. I don’t think it is.

There is something extraordinary happening.

Gustavo Tanaka  is a Brazilian author and entrepreneur, trying to create with my friends a new model, a new system and maybe helping to create a new economy.

This post originally appeared on Medium.

Written by Gustavo Tanaka

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